By
Selwyn Duke

If you interview someone for a job, you’ll expect him
to tell you what you want to hear. There’ll
be a façade, and his darker side will remain well-hidden. Now, let’s say a requirement for the job is
that the applicant likes children, and he does his best Captain Kangaroo. But then you find out he has a job history of
indifference to and perhaps even abuse of them and that, during unguarded
moments, he has expressed disdain for them. What will you believe, what he tries to sell you or history and
hair-down revelations?

Remember this when evaluating the profound discrepancy
between Barack Obama’s damage-control denials and flowery rhetoric, and his
long track record. Understand that he,
like the other candidates, is interviewing for the job of president with you,
the interviewer. His job is to bend the
truth; your job is to discern it. The
only question is: Who will do a better job, he or you?

Either Obama really is a savior for the third
millennium, or the answer is that he is, thus far, besting many of you. Millions flock to him, registering oohs and
ahs, fainting and fawning. Even critics
and watchdogs heap praise upon him; Bill O’Reilly said he likes Obama and Sean
Hannity proclaimed him a “good man.” But
what is the truth about this applicant?

Let me tell you a story. In 2002, President Bush signed into law a
bill titled the “Born Alive Infants Protection Act” (BAIPA). This law was necessary because, believe it or
not, infants were being born alive during attempted abortions and then, ancient
Spartan style, left to die. Jill Stanek wrote
about this last year, saying:

“As a nurse at an Illinois hospital in 1999, I
discovered babies were being aborted alive and shelved to die in soiled utility
rooms. I discovered infanticide.”

The act was so vile that even staunch abortion
advocates would not oppose BAIPA.
Stanek tells us that it passed the Senate by unanimous vote, garnering the
support of senators Kerry, Kennedy and Clinton. She then pointed out:

“The bill also passed
overwhelmingly in the House. NARAL went neutral on it. Abortion enthusiasts
publicly agreed that fighting BAIPA would appear extreme.”

But the state version of BAIPA
failed for years in Illinois. Any
guesses as to why? Stanek goes on to
explain:

I testified in 2001 and 2002 before a
committee of which Obama was a member.

Obama articulately worried that legislation protecting
live aborted babies might infringe on women’s rights or abortionists’ rights.
Obama’s clinical discourse, his lack of mercy, shocked me. I was naive back
then. Obama voted against the measure, twice. It ultimately failed.

In 2003, as chairman of the next Senate committee to
which BAIPA was sent, Obama stopped it from even getting a hearing, shelving it
to die much like babies were still being shelved to die in Illinois hospitals
and abortion clinics.

If asked about this, I’m sure Obama would be a very
effective interviewee; he is good with words. (Of course, one is better with words when they’re managed by a
sympathetic media.) Yet, when you look
beyond the rhetoric, a picture of Obama starts to emerge.

There are his damnable associations. We know about William Ayers, the college
professor and “education advisor” who, as a Weather Underground terrorist in
the 1970s, planted bombs in a campaign against our government. You might point out that this was three
decades ago, but know that Ayers is unrepentant and wishes that he had planted more bombs.

What does this piece of history teach us? For starters, it is one thing to understand something is wrong; it is
another to feel it. Emotion is a stronger motivator than logic
(Captain Kirk had the passion, not Mr. Spock). My point is, given Obama’s cordial dealings with Ayers – a man with whom
many wouldn’t break bread – I’m left to wonder how much terrorism really
bothers the senator on a visceral level. If his tolerance for the Weatherman is any indication, we have to ask: As
president, would his zeal match that of our Islamist foes? Or will Osama bin Laden be a department chair
in the Ivy League?

Then there is the now infamous Reverend Wright, the
man of the cloth poised to move into a house with a 10-million-dollar line of
credit. His bigoted, virulently
anti-American bile has received enough press so that I don’t have to provide a
complete run-down, but this is a man who equated America with al-Qaeda, said we
deserved 9/11, made anti-white statements, and called our nation “the US of
KKKA.” This prompted, as you know, a
well-crafted and rendered speech on race by the interviewee (as the infanticide
story, should it receive enough play, may inspire a speech on the sanctity of
life), but, again, what is the reality behind the words?

Obama called Wright a friend, mentor and uncle; he
had a 20-year relationship with him,
during which time he attended Wright’s church; he was married and had his child
baptized by the reverend; and last year he donated $26,000 to the church. Yet some would give Obama credit for not
casting his friend to the winds. After
all, the interviewee said that he “cannot disown him.” But my question is: Why, Mr. Obama, did you
ever own him in the first place?

So we again have to wonder about his emotional
constitution, his heart. Even if he
doesn’t share Wright’s passion for the hate, he certainly was tolerant of it –
and I suspect sympathetic to it. And a
man is known by the company he keeps.

The woman he marries is some indication, too. Michelle Obama vigorously advocated
partial-birth abortion (which is also infanticide) in 2004, and we all know
about her notorious pronouncement: “For the first time in my adult life, I’m
proud of my country.” As for the
comment, it has caused many to question her patriotism and apologists to
counsel against rash judgment.

But the truth is plain. As I’m sure Jesse Lee Peterson – a black
minister and the president of B.O.N.D. – would tell you, anti-American
sentiment typifies leftist blacks (it’s quite common among leftist whites,
too). Think about it: How many blacks on
the left can you think of who don’t fit that mold? It’s a consequence of imbibing the philosophy
of hatred and bitterness dispensed by Jesse Jackson, Al Sharpton and other
racial hustlers.

Then we have Obama’s moment of honesty in San
Francisco. As a refresher, here is what
he said:

“You go into these small towns in Pennsylvania and,
like a lot of small towns in the Midwest, the jobs have been gone now for 25
years . . . . And it’s not surprising then they get bitter,
they cling to guns or religion or antipathy to people who aren’t like them or
anti-immigrant sentiment or anti-trade sentiment as a way to explain their
frustrations.”

Many have labeled these comments elitist, and Obama
has been trying to explain them away. But, again, the truth is plain. Apologists
have asserted that Bill Clinton expressed the same sentiments in 1992; in other
words, the best they can muster is that Obama is just like Clinton.

And that is the point.

Obama is a leftist, Clinton is a leftist, and
that’s what leftists believe about “flyover country,” just as Michelle Obama’s
statement reflects what they believe about the whole country. You needn’t be a clairvoyant to discern
it.

To understand what is most striking about those
comments, though, you have to look more deeply. Notice he mentioned “religion” in the same breath as “guns” and
“antipathy to people,” sandwiched right in-between the two. It’s hard to escape the conclusion that he
draws an equivalency among those things, which speaks volumes.

If you’re a person of faith, you understand that
we’re supposed to cling to
religion. After all, if you are serious
about your faith, you must believe it is the Truth and that it is God’s will
that you should practice it. And why
wouldn’t you have the Truth at the center of your life?

The only kind of person who wouldn’t have this
perspective is one who has little or no faith. That certainly wouldn’t make Obama unique, but remember that he has
often masqueraded as a man of faith, just as he now touts his support for
second-amendment rights (in 1999 he supported
a law that would have eliminated gun stores from virtually the whole
country). But this bespeaks of a
reality: There is Obama the myth, and Obama the man. If you want to know the former, listen to
what he says; if you want to know the latter, accept what he is.

And what is he? What is the truth about Barack Obama? You won’t hear it from the Sean Hannitys of the world, who will tell us
that he is a “good man” with bad ideology. Such people are simple telling you what they’re supposed to believe;
it’s what “fair and balanced” commentators do, the stuff of “acceptable”
conservatives. The truth about Obama is
that he is not a good man.

He is a bad man.

Good men don’t turn a blind eye to unrepentant
ex-terrorists; support vile, anti-American bigots; lie about their core
beliefs; and look down on traditional Americans. Most significantly, good men don’t allow
beautiful babies – the least among us – to be discarded like refuse and die
miserable, lonely deaths in dark utility rooms. In fact, if we cannot call Obama a bad man, there is no such thing as a
bad man. And calling him a good man
doesn’t just strain credulity, it puts it in the hospital in traction.

Ah, yes, hope, change, unity, infanticide, bigotry,
terrorism, Obama . . . good? We all know
what is wrong with this picture.

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