By Selwyn Duke

Take a look at the following list and tell me if anything
strikes you:

• Prudence
• Justice
• Temperance
• Courage
• Faith
• Hope
• Charity

Viewing these, the Seven Cardinal Virtues, anything make an
impression? Okay, now try the Seven Heavenly Virtues of:

•  Chastity
• Temperance
• Charity
• Diligence
• Patience
• Kindness
• Humility

Anything? What strikes me is that equality is not among
them.

Scour great works, such as the Bible, and you won’t find much
talk of equality — that is, unless you consider The Communist Manifesto a great work.

One thing about virtues — which are defined as “good moral
habits” — is that their exercise doesn’t require the cooperation, or
compulsion, of another person. I can cultivate prudence, temperance, courage
and the other virtues in myself, and I can do it all by myself. So while a virtuous
society is desirable, virtue can also be a purely personal goal. And this is
one time when focusing on the self needn’t be selfish, for we should take the
log out of our own eyes before worrying about the speck in our brother’s. 

But equality is far different. Just as there can be no
numerical equality without at least two numbers, there can be no human equality
on an island with a population of one. And while you could increase patience
through personal change, increasing equality necessitates societal change; it
involves raising people up as much as they’re able — which requires their cooperation
— and insofar as they’re unable, it involves bringing others down. This is
where compulsion enters the equation. The point is that, unlike with virtues,
increasing equality is always an endeavor of the collective.

Another quality of virtues is that, as Aristotle noted,
their cultivation is necessary for a happy life. And lack of virtue in the
collective can make life harder, such as when the government stifles just
economic freedom (excessive regulation), suppresses truth (hate-speech laws) or
imposes some other aspect of tyranny. We also want our survival needs
fulfilled: enough food and water and a roof over our heads. And we’d like the
opportunity to pursue proper pleasures and dreams and exercise our creative
capacity. But is actual “equality” necessary for happiness?

A long time ago, in a “previous life,” I was an aspiring
tennis player. I wanted to be the best. Alas, though, it just wasn’t in the
cards — I didn’t have the talent of a Roger Federer or Rafael Nadal. Yet the
cards also taught me something: being a famous athlete just isn’t that
important, and it certainly isn’t necessary for happiness. And what would it
say about me if my happiness (or what I fancy such) were dependent upon those
more talented fellows being brought down to my level?

Using a more common example, consider income inequality. If
Bill Gates had never made his billions, it not only wouldn’t have put one more
cent in your pocket, society would be poorer because we wouldn’t have the jobs
and productivity-enhancing products he created. Moreover, when the rich invest
their money in stocks, companies are provided working capital. The rich may put
it in banks, too, and banks aren’t just money warehouses; they provide loans to
businesses. So both these activities facilitate economic growth and more job
creation. Given this, what does it say about a person when he nonetheless wants
the rich cut down to size? Well, it reminds me of Friedrich Nietzsche’s line in
Thus Spake Zarathustra: “If there
were Gods, how could I bear not to be a God? Consequently there are no Gods.”
The class-warfare warrior may claim fellowship with the poor, but often something
else lies deep in his heart: “If there are rich people, how can I bear to not
be a rich person? Consequently, there must be no rich people.” Like Nietzsche,
he is what he is; that his ire’s targets are greater or have more doesn’t make
him less. Regardless, he’s only satisfied to be what he is if those who would
have or be more don’t exist. This is because of one or both of two deadly sins:
pride and envy. The cures for these, by the way, are the corresponding virtues
of humility and kindness — not “equality.” Equality is the voodoo medicine of
the vice-ridden man blind to virtue.

Be thankful equality isn’t necessary for happiness, too,
because it is completely contrary to nature. Some species are more dominant
than others; some unsuited to survival become extinct; and within species some
members are bigger, stronger or faster than others. And animals have their dominance
hierarchies; a silverback leads a gorilla troop, a wolf pack has an alpha male
and female and chickens actually do have a pecking order.

People are no different. There are natural-born leaders and
followers, alpha and beta personalities, and individuals have different gifts and
capacities. The world had always recognized this, too. In fact, when young Therese
of Lisieux was bothered by the idea that people would have different places
even in Heaven, she was instructed to get her thimble and her father’s tumbler
and fill them with water. She then was asked, “Which is more full?” Of course,
secular modernists will criticize this as a Christian justification for
prejudice and discrimination, but what does their world view imply?

The reality is that there’s a huge contradiction between
belief in cosmic-accident evolution and belief in human equality. First, when even
just one couple has a child, there are a whopping 3.1 billion possible
combinations. Then there’s group variation. Do you really believe groups could
have “evolved” isolated from one another for hundreds of thousands or even
millions of years — subject to different environments, stresses and adaptive
requirements —and wound up being the same in every respect? This is a mathematical impossibility and a brazenly
unscientific notion. As G.K. Chesterton put it, if people “were not created
equal, they were certainly evolved unequal.”

Whatever your belief about creation, group variation in
physical being and capacities is apparent. A gynecologist once told me that
black women didn’t suffer as frequently from descended uteruses because they
have stronger abdominal walls. And Dr. Walter Williams tells us here
and here:

Prostate
cancer is nearly twice as common among black men as white men. Cervical cancer
rates are five times higher among Vietnamese women in the U.S. than among white
women. …Male geniuses outnumber female geniuses 7-to-1. …[D]uring the 1960s,
the Chinese minority in Malaysia received more university degrees than the
Malay majority — including 400 engineering degrees compared with four for the
Malays, even though Malays dominate the country politically. …[Jews are] only
two-tenths of 1 percent of the world's population. Yet between 1901 and 2010,
Jews were…22 percent of the world's [Nobel Laureate winners].

And is the last statistic any surprise? Ashkenazi Jews have
the highest I.Q. of any group.

Because this is an inherently unequal world, the actions of
equality dogmatists such as today’s liberals can be understood as rebellion
against nature. This also helps explain why they — from the French
Revolutionaries to the communists to today’s liberals — practice tyranny. When
your agenda is so contrary to nature and, more to the point, man’s nature,
people will quite naturally act contrary to it. In fact, they will quite
naturally be contrary to it. And
since people can only be what they are, the agents of unnatural agendas will
often say they are not to be. For no one likes having his plans spoiled, and
these social engineers, enraged, will lash out at those not “good enough” to
conform to the program. This of course is everyone, and killing fields are the
ultimate result.

We’re not there yet, but the cultural killing field is all
around us. We have government decrees stating that if groups perform
differently on a test (e.g., a police exam), it is by definition
“discriminatory”; and that students must be punished in racially proportional
ways. We see quotas and affirmative action and lawsuits and destructive
discrimination, as we tear ourselves apart fighting nature. And why? Among
other things, if you believe all groups are equal in all ways, it follows that
you’ll attribute different performance outcomes among them to
discrimination. 

One might now wonder why liberals don’t apply their
diversity tenet “Embrace differences” to what really matters. After all, if you
watch golf on TV, do you want to see “equality,” where everyone would have to
be a duffer, or the best? Do you want “equality” in an art museum or ethereal
beauty? Gifts displayed by others are to be relished, reveled in and revered.
And the only thing preventing this is, again, those twin demons of envy and
pride.

And what of equality dogma? It gave us the drab,
cookie-cutter projects of communist Eastern Europe. It breeds ugliness and
mediocrity.   

Equality is not a virtue.

It is not a laudable goal.

It can never be a reality, as some will always be “more
equal than others.”

And if anything deserving of the name civilization is to
live, equality, as an aspiration, must die.  

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