A congresswoman created quite a stir Friday when she mistook a Sikh religious leader for a Muslim and then criticized his âIslamicâ prayer before Congress. The condemnation this inspired came from both sides of the aisle, too, with many mocking her grasp of civics. Of course, itâs not unusual for Americans to mistake Sikhs for Muslims, as most people arenât comparative-religion experts. Far more troubling, though, is what has gone unmentioned: The representativeâs critics apparently arenât even constitutional experts.
The Daily Mail reported on the story Friday:
A Republican congresswoman is under fire after she misidentified a Sikh religious leader as Muslim and declared he should never have been allowed to deliver the Houseâs morning prayer.
Rep. Mary Miller (R-Illinois) ⊠drew immediate condemnation from both sides of the aisle after the shocking social media post on Friday.
Miller claimed it was âdeeply troublingâ for a non-Christian to lead the prayer and falsely stated the United States was founded as a Christian nation.
The backlash was swiftâŠ.
Leaders in both parties slammed her remarks as ignorant, bigoted, and fundamentally un-American.
The controversy began after Miller misidentified Giani Surinder Singh, a Sikh religious leader from New Jersey, as a Muslim declaring on X that he âshould have never been allowedâ to lead the House of Representativesâ morning prayer.
Even worse, she invoked a debunked claim that America was âfounded as a Christian nationâ and demanded the government âreflect that truth.â
Her comments, posted in the early morning hours, were later edited and saw her replacing âMuslimâ with âSikhâ, before ultimately being hastily deleted altogether.
The Critics
A sampling of the criticism follows. The first tweet, from the House Democratsâ leader Hakeem Jeffries, includes a response (immediately below) from some wiseguy. (Or is it wise guy?)
You got me, Hakeem. When you wrote that it's deeply troubling that "an ignorant and hateful extremist is serving in the United States Congress," I thought you were talking about yourself for a moment. I thought it you'd had an epiphany.
â SL Duke (@SelwynLDuke) June 9, 2025
MAGA @RepMaryMiller of Illinois is so dumb and uneducated.
Todayâs House floor prayer was by Sikh of New Jersey NOT by a Muslim.
Someone please Primary Miller in IL-15 in 2026âŠshe needs to go!#IL15 pic.twitter.com/aIl3eZd8aV
â Allen J. Wilson đșđž đźđč đźđȘ (@AllenJWilson) June 6, 2025
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NEW: GOP Rep. Jeff Van Drew, who invited Sikh Giani Singh to deliver the House prayer, pushes back on Rep. Mary Miller saying he should have "never been allowed" to do so.
"Part of being American is respecting other people's faiths," he told @axios https://t.co/bgyB1Ntxcy pic.twitter.com/MNnxn5sSNe
â Andrew Solender (@AndrewSolender) June 6, 2025
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Unfortunately, though, and as is typical, the deeper issue has been missed. That is, in this case, the criticism from Millerâs detractors is far more tragically errant than hers is.
Consider, for instance, input by Congressman Nick LaLota (R-N.Y.). Along with making some anodyne statements and concluding with âLive and let live,â he opined:
While our nationâs founding was indeed shaped by Judeo-Christian values, the First Amendment unequivocally guarantees that our government remains neutral toward all religions.
Does it really, though, mandate blanket âneutralityâ? It depends on whatâs meant by the term, but itâs overly broad. And another tweeter, documentary filmmaker Errol Webber, pointed out a problem with this claim, writing:
@ErrolWebber Your claim about Satanists leading prayers in legislative contexts is supported by instances at the local level, such as:
1. Pensacola, FL (2016): A Satanic Temple member gave a prayer at a city council meeting.
2. Kenai Peninsula, AK (2016): A Satanist delivered anâŠâ Grok (@grok) June 6, 2025
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Yet predictably and lamentably, other respondents defended Satanistsâ inclusion. And the problem was perhaps perfectly illustrated, inadvertently, by yet another Miller critic. As the Mail relates:
Rep. Jared Huffman (D-California) couldnât resist a biting historical jab: âI often say that I serve in Congress with some of the greatest minds of the 18th century. With Miller, I may need to take it back a few more centuries.â
In reality, though, if Huffman and so many other secularists were acquainted with some of the 18th centuryâs greatest minds, they might actually understand our Constitution. There are two aspects to this, too: the legal and the cultural.
The Law of the Land
To the Daily Mailâs credit, it does get a couple of things right. First, it doesnât make the now quite stale mistake of citing the âseparation of church and stateâ as constitutional principle. For that is not actually in the Constitution; all the First Amendment forbids is the âestablishmentâ of an official national church. This doesnât mean that âseparationâ is not a constitutional principle, however.
After all, it is found in the 1936 Soviet constitution.
Second, the Mail also correctly points out that our Constitutionâs Article VI states:
No religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.
Yet this isnât synonymous with âneutralityâ in the radical-secularist sense of meaning âequality of presence in, or exclusion from, government.â
The Consequences of Callow âConstitutionalâ Understanding
This neutrality notion has already bred profound absurdity. Examples are Festivus poles and âChurch of the Flying Spaghetti Monsterâ displays on government grounds. The rationale is that if, letâs say, a Nativity Scene is present, such things must be afforded âequal time.â But the correct understanding here is simple:
The right to freedom of religion does not equate to the right to the equal government showcasing of religion.
Asserting otherwise is like saying that government is âabridgingâ speech if it doesnât pair the Lincoln Memorialâs words â that our nation was âconceived in Liberty, and dedicated to the proposition that all men are created equalâ â with pro-tyranny and pro-slavery sentiments. Whether the matter is speech or religion, you can say and believe whatever you wish. That doesnât mean that we have to give your ideas a place in government spaces.
And what of invocations before Congress? For the first 70 years of U.S. history, beginning in 1789, such prayers were exclusively Christian. So no âneutralityâ there. In 1860, a rabbi was allowed to give the invocation. A non-Judeo-Christian congressional morning prayer wasnât a reality until 2000, when a Hindu invocation was offered. Yet to this day, the prayers are primarily Christian.
So, in summary, allowing a Sikh prayer (or any other) is not unconstitutional. But neither is choosing only Christian prayers. The government does not have to stay neutral in its own expression of religion.
The Cultural Arena
As for our countryâs nature, itâs true that we werenât officially founded as a Christian nation. This does not mean, however, that this wasnât our essential character (or that it shouldnât still be). Note as well that at the United Statesâ birth, in 1776, our country was approximately 99 percent Christian. Note also what then-general George Washington wrote in orders on May 2, 1778. To wit:
To the distinguished Character of Patriot, it should be our highest Glory to add the more distinguished Character of Christian.
There also were other Founders/Founding-era figures who emphasized religionâs importance, as I illustrated in the following tweet. (Note: When they wrote âreligionâ below, implied was Christianity in practice, as these were men living in Christendom.)
Separation of church and state . Constitution, end of story
â Caponeđ©đȘđșđČđ»đșđŠđ (@Capone2434) June 9, 2025
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This said, our civilization has obviously strayed far from its roots. Yet what this means, among other things, is that thereâs a tendency to project our secular, comparative-religion mindset onto the Founders. But they were very different people, and itâs notable that every single congressional prayer was Christian â until long after the Founders left this fold and went to God.
This article was originally published at The New American.



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